On my morning walk I try to meditate but all I feel is a burning jealousy of people with balconies. Later, in lieu of magically procuring a yard, we bike to the park where the geese honk furiously at the swan-shaped paddle boats, their heads violently snapping from front to back. I brought a book to read but I lay on my stomach and watch the people walking past instead: a loudly laughing man who looks shockingly similar to Tobias Fünke; two little boys in matching sailboat-printed button-up shirts, the older one proudly spelling out his name: b-o-d-h-i; a smooth pair of rollerblading fiends. On the way back to our apartment I pedal slowly past the beautiful homes filled with beautiful people and wonder if my life would be more beautiful I lived there too. Probably not.
I care a lot
I’ve been obsessively thinking about homes: what makes a home a home? where can we thrive? what aspects are non-negotiable? what can be compromised on? My husband teases that my standards for living are abnormally high. I’ll grant him that—my barometer for living may be skewed. I extract an enormous amount of comfort from the space in which I live and work and won’t rest until things feel “right.” (Admittedly nothing makes me more fastidious than living in a furnished apartment while all our things are in storage—who, for instance, decided that a wooden Colorado state flag painted in garish colors is acceptable living room decor?) Even though our stint in this apartment is temporary, I couldn’t help myself—when we moved in I hauled with me plants, bought a new bathmat, swathed the bed in our own linens, and rearranged the guest room. This process has made me think: why do I care so much? Assembling a home takes an extraordinary amount of work, time, and money, and there will always be spaces far better than anything I could conceive (cough, Troye Sivan’s house, cough). Why even bother?
Perhaps there is an explanation to be found in the temples of Greek gods, a place where the gods’ "specific characters could be stabilised through art and architecture." Rather than leaving their deities floating in the ether, the Greeks felt strongly about creating tangible spaces that reflected the gods’ respective identities. These ancient peoples knew that humans crave a physical container for the soul, that “without architecture, we struggle to remember what we care about.” In a way, our homes in the modern era are temples too. To say that our homes are shrines to ourselves might be a bit presumptuous, but nowhere else in the world is there an area that reflects our individuality so uniquely and vividly. Our homes are a tangible manifestation of what we value.
Optimum living
Certainly our homes also serve as a sanctuary from the outside world—we cannot survive without shelter. But beyond a roof over our heads, what is home if not “a space organized for optimum living while outside remains as unruly as ever”? There is comfort in a place that is customized specifically to me: mirrors hung at just the right height, the bed made just the way I like it, the kitchen optimized for the way that I cook. Is this the reason, perhaps, that I feel awkward and clumsy in a space furnished by someone else? For, of course, the accoutrements of this apartment have been tailored to someone who isn’t me.
I’m not sure when I’ll be home again, or where I’ll l find it. We’re waiting for a house that has the “spark,” that thrum of sparkling energy and the sudden urge to bar any other prospective buyers from seeing the house. Walking into every new house is fraught with anticipation—could this be the one? Could this be the place we make our own and raise children and get another dog? One by one, each house has chided us for thinking it belonged to us. Just means it’s time to buckle down and be patient. I’d like to think there is a physical container for my soul somewhere out there.